أذكار الآذان
يَقُولُ مِثْلَ مَا يَقُولُ المُؤَذِّنُ إِلاَّ فِي ((حَيَّ عَلَى الصَّلَاةِ وَحَيَّ عَلَى الْفَلَاحِ)) فَيقُولُ: ((لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ)).
يَقُولُ: ((وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ، رَضِيتُ بِاللَّهِ رَبَّاً، وَبِمُحَمَّدٍ رَسُولاً، وَبِالْإِسْلاَمِ دِينَاً)) ((يَقُولُ ذَلِكَ عَقِبَ تَشَهُّدِ الْمُؤَذِّنِ)).
((يُصَلِّي عَلَى النَّبِيِّ صلى الله عليه وسلم بَعْدَ فَرَاغِهِ مِنْ إِجَابَةِ الْمُؤَذِّنِ)).
يَقُولُ: ((اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلاَةِ الْقَائِمَةِ، آتِ مُحَمَّداً الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَامَاً مَحمُوداً الَّذِي وَعَدْتَهُ، [إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ])).
((يَدْعُو لِنَفسِهِ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ فَإِنَّ الدُّعَاءَ حِينَئِذٍ لاَ يُرَدُّ)).
دعاء الاستفتاح
((اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنْ خَطَايَايَ كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْني مِنْ خَطَايَايَ، بِالثَّلْجِ وَالْماءِ وَالْبَرَدِ)).
((سُبْحانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلاَ إِلَهَ غَيْرُكَ)).
((وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفَاً وَمَا أَنَا مِنَ الْمُشْرِكِينَ، إِنَّ صَلاَتِي، وَنُسُكِي، وَمَحْيَايَ، وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ، لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ. اللَّهُمَّ أَنْتَ المَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ، أَنْتَ رَبِّي وَأَنَا عَبْدُكَ، ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبي جَمِيعَاً إِنَّهُ لاَ يَغْفِرُ الذُّنوبَ إِلاَّ أَنْتَ. وَاهْدِنِي لِأَحْسَنِ الأَخْلاقِ لاَ يَهْدِي لِأَحْسَنِها إِلاَّ أَنْتَ، وَاصْرِفْ عَنِّي سَيِّئَهَا، لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ، لَبَّيْكَ وَسَعْدَيْكَ، وَالخَيْرُ كُلُّهُ بِيَـــــــدَيْكَ، وَالشَّـــــرُّ لَيْسَ إِلَيْــــــكَ، أَنَا بِكَ وَإِلَيْكَ، تَبارَكْتَ وَتَعَالَيْتَ، أَسْتَغْفِرُكَ وَأَتوبُ إِلَيْكَ)).
((اللَّهُمَّ رَبَّ جِبْرَائِيلَ، وَمِيْكَائِيلَ، وَإِسْرَافِيلَ، فَاطِرَ السَّمَوَاتِ وَالأَرْضِ، عَالِمَ الغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ. اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقيمٍ)).
((اللَّهُ أَكْبَرُ كَبِيرَاً، اللَّهُ أَكْبَرُ كَبِيراً، اللَّهُ أَكْبَرُ كَبِيراً، وَالْحَمْدُ لِلَّهِ كَثيراً، وَالْحَمْدُ لِلَّهِ كَثيراً، وَالْحَمْدُ لِلَّهِ كَثيراً، وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً)) ثَلاثاً ((أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ: مِنْ نَفْخِهِ، وَنَفْثِهِ، وَهَمْزِهِ)).
((اللَّهُمَّ لَكَ الْحَمْدُ، أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، [وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَواتِ وَالأَرْضِ وَمَنْ فِيهِنَّ] [وَلَكَ الْحَمْدُ لَكَ مُلْكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ] [وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَوَاتِ وَالأَرْضِ] [وَلَكَ الْحَمْدُ] [أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَقَوْلُكَ الْحَقُّ، وَلِقاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَمحَمَّدٌ صلى الله عليه وسلم حَقٌّ، وَالسّاعَةُ حَقٌّ] [اللَّهُمَّ لَكَ أَسْلَمتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَبِكَ آمَنْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خاصَمْتُ، وَإِلَيْكَ حاكَمْتُ. فَاغْفِرْ لِي مَا قَدَّمْتُ، وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ، وَمَا أَعْلَنْتُ] [وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي] [أَنْتَ المُقَدِّمُ، وَأَنْتَ المُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ] [أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ] [وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ]))
دعاء الركوع
((سُبْحانَ رَبِّيَ الْعَظِيمِ)). ثلاث مرَّاتٍ.
((سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي)).
((سُبُّوُحٌ، قُدُّوسٌ، رَبُّ المَلاَئِكَةِ وَالرُّوحِ)).
((اللَّهُمَّ لَكَ رَكَعْتُ، وَبِكَ آمَنْتُ، وَلَكَ أَسْلَمْتُ، خَشَعَ لَكَ سَمْعِي، وَبَصَرِي، وَمُخِّي، وَعَــــظْمِي، وَعَصَبِي، [وَمَا استَقَلَّتْ بِهِ قَدَمِي])).
((سُبْحَانَ ذِي الْجَبَرُوتِ، وَالْمَلَكُوتِ، وَالْكِبْرِيَاءِ، وَالْعَظَمَةِ)).
دعاء الرفع من الركوع
((سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ)).
((رَبَّنَا وَلَكَ الْحَمْدُ، حَمْداً كَثيراً طَيِّباً مُبارَكاً فِيهِ)).
((مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ، وَمَا بَيْنَهُمَا، وَمِلْءَ مَا شِئْتَ مِنْ شَيءٍ بَعْدُ. أَهلَ الثَّناءِ وَالْمَجْدِ، أَحَقُّ مَا قَالَ الْعَبْدُ، وَكُلُّنَا لَكَ عَبْدٌ. اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الجَدِّ مِنْكَ الجَدُّ)).
دعاء السجود
((سُبْحَانَ رَبِّيَ الأَعْلَى)) ثلاث مرَّاتٍ.
((سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي)).
((سُبوحٌ، قُدُّوسٌ، رَبُّ الْمَلَائِكَةِ وَالرُّوحِ)).
((اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ، وَلَكَ أَسْلَمْتُ، سَجَدَ وَجْهِيَ لِلَّذِي خَلَقَهُ، وَصَوَّرَهُ، وَشَقَّ سَمْعَهُ وَبَصَرَهُ، تَبَارَكَ اللَّهُ أَحْسنُ الْخَالِقينَ)).
((سُبْحَانَ ذِي الْجَبَرُوتِ، وَالْمَلَكُوتِ، وَالْكِبْرِيَاءِ، وَالْعَظَمَةِ)).
((اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ: دِقَّهُ وَجِلَّهُ، وَأَوَّلَهُ وَآخِرَهُ، وَعَلاَنِيَّتَهُ وَسِرَّهُ)).
((اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَبِمُعَافَاتِكَ مِنْ عُقوبَتِكَ، وَأَعُوذُ بِكَ مِنْكَ، لاَ أُحْصِي ثَنَاءً عَلَيْكَ، أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ)).
دعاء الجلسة بين السجدتين
((رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي)).
((اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَاجْبُرْنِي، وَعَافِنِي، وَارْزُقْنِي، وَارْفَعْنِي)).
دعاء سجود التلاوة
((سَجَدَ وَجْهِيَ لِلَّذِي خَلَقَهُ، وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ، ﴿فَتَبارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ﴾)).
((اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْراً، وَضَعْ عَنِّي بِهَا وِزْراً، وَاجْعَلْهَا لِي عِنْدَكَ ذُخْراً، وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ)).
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What to say upon hearing the Athan (call to prayer)
‘One repeats just as the mu-aththin (one who calls to prayer) says, except when he says: Hayya AAalas-salah (or) hayya AAalal-falah ‘come to prayer, come to success’ instead, one should say: La hawla wala quwwata illa billah. ‘There is no might nor power except with Allah.’
Immediately following the declaration of faith called by the mu-aththin, one says:Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa-anna Muhammadan AAabduhu warasooluh, radeetu billahi rabban wabimuhammadin rasoolan wabil-islami deena.
Immediately following the declaration of faith called by the mu-aththin, one says:‘And I too bear witness that none has the right to be worshipped except Allah, alone, without partner, and that Muhammad is His salve and Messenger. I am pleased with Allah as a Lord, and Muhammad as a Messenger and Islam as a religion.’
‘One should then send prayers on the Prophet (sal-Allaahu ‘alayhe wa sallam) after answering the call of the mu.adhdhin’.
Allahumma rabba hathihid-daAAwatit-tammah, wassalatil-qa-imah ati Muhammadan alwaseelata wal-fadeelah, wabAAath-hu maqaman mahmoodan allathee waAAadtah, innaka la tukhliful-meeAAad.
‘O Allah, Owner of this perfect call and Owner of this prayer to be performed, bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him. Verily, You never fail in Your promise.’al-waseelah: A station in paradise.al-fadeelah: A rank above the rest of creation.praised platform: One in which all of creation will praise him on, in order to bring about the account quickly and be relieved from the lengthy standing or the role of intercession.
One should also supplicate for himself during the time between the athan and the iqamah as supplication at such time is not rejected.
Invocations for the beginning of the prayer
(Allahumma baAAid baynee wabayna khatayaya kama baAAadta baynal-mashriqi walmaghrib, allahumma naqqinee min khatayaya kama yunaqqath-thawbul-abyadu minad-danas, allahummagh-silnee min khatayaya biththalji walma/i walbarad.)
(O Allah, distance me from my sins just as You have distanced The East from The West, O Allah, purify me of my sins as a white robe is purified of filth, O Allah, cleanse me of my sins with snow, water, and ice.)
(Subhanakal-lahumma wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk.)
(How perfect You are O Allah, and I praise You. Blessed be Your name, and lofty is Your position and none has the right to be worshipped except You.)
(Wajjahtu wajhiya lillathee fataras-samawati wal-arda haneefan wama ana minal-mushrikeen, inna salatee wanusukee wamahyaya wamamatee lillahi rabbil-AAalameen, la shareeka lahu wabithalika omirtu wa-ana minal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbee wa-ana AAabduk, thalamtu nafsee waAAtaraftu bithanbee faghfir lee thunoobee jameeAAan innahu la yaghfiruth-thunooba illa ant.wahdinee li-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant, wasrif AAannee sayyi-aha la yasrifu AAannee sayyi-aha illa ant, labbayka wasaAAdayk,walkhayru kulluhu biyadayk, washsharru laysa ilayk, ana bika wa-ilayk, tabarakta wataAAalayt, astaghfiruka wa-atoobu ilayk.)
(I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer, my sacrifice, my life and my death are for Allah, Lord of the worlds, no partner has He, with this I am commanded and I am of the Muslims. O Allah, You are the Sovereign, none has the right to be worshipped except You. You are my Lord and I am Your servant, I have wronged my own soul and have acknowledged my sin, so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You, and deliver me from the worst of characters for none can deliver me from it other than You. Here I am, in answer to Your call, happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You, I seek Your forgiveness and repent unto You.)(Allah does not create pure evil which does not have any good or contain any benefit, wisdom or mercy at all, nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way. Allah created the devil and by him, He tests His servants, so there are those who hate the devil, fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom, not in His actions or act of creating.)
(Allahumma rabba jibra-eel, wameeka-eel, wa-israfeel fatiras-samawati walard, AAalimal-ghaybi washshahadah, anta tahkumu bayna AAibadika feema kanoo feehi yakhtalifoon. ihdinee limakh-tulifa feehi minal-haqqi bi-ithnik, innaka tahdee man tasha-o ila siratin mustaqeem.)
(O Allah, Lord of Jibra-eel, Meeka-eel and Israfeel (great angles), Creator of the heavens and the Earth, Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave, in that which they have differed, for verily You guide whom You will to a straight path.)
(Allahu akbaru kabeera, Allahu akbaru kabeera, Allahu akbaru kabeera, walhamdu lillahi katheera, walhamdu lillahi katheera, walhamdu lillahi katheera, wasubhanal-lahi bukratan wa-aseela.)(aAAoothu billahi minash-shaytani min nafkhihi wanafthihi wahamzih.)
(Allah is Most Great, Allah is Most Great, Allah is Most Great, much praise is for Allah, much praise is for Allah, much praise is for Allah, and I declare the perfection of Allah in the early morning and in the late afternoon.)(I take refuge with Allah from the devil, from his pride, his poetry and his madness.)
(Allahumma lakal-hamd anta noorus-samawati wal-ardi waman feehin, walakal-hamd, anta qayyimus-samawati walardi waman feehin, [walakal-hamd, anta rabbus-samawati walardi waman feehin], [walakal-hamd, laka mulkus-samawati walardi waman feehin] [walakal-hamd, anta malikus-samawati walard] [walakal-hamd] [antal-haq, wawaAAdukal-haq, waqawlukal-haq, waliqa-okal-haq, waljannatu haq wannaru haq, wannabiyyoona haq, wa Muhammadun haq, wassaAAatu haq] [allahumma laka aslamt, waAAalayka tawakkalt, wabika amant, wa-ilayka anabt, wabika khasamt, wa-ilayka hakamt, faghfir lee ma qaddamt, wama akhkhart, wama asrart, wama aAAlant] [antal-muqaddim, wa-antal-mu-akhkhir, la ilaha illa ant] [anta ilahee la ilaha illa ant .)
(O Allah, to You belongs all praise, You are the Light of the heavens and the Earth and all that is within them. To You belongs all praise, You are the Sustainer of the heavens and the Earth and all that is within them. To You belongs all praise. You are Lord of the heavens and the Earth and all that is within them. To You belongs all praise and the kingdom of the heavens and the Earth and all that is within them. To You belongs all praise, You are the King of the heavens and the Earth and to You belongs all praise. You are The Truth, Your promise is true, your Word is true, and the Day in which we will encounter You is true, the Garden of Paradise is true and the Fire is true, and the Prophets are true, Muhammad is true and the Final Hour is true. O Allah, unto You I have submitted, and upon You I have relied, and in You I have believed, and to You I have turned in repentance, and over You I have disputed, and to You I have turned for judgment. So forgive me for what has come to pass of my sins and what will come to pass, and what I have hidden and what I have made public. You are Al-Muqaddim and Al-Mu-akhkhir. None has the right to be worshipped except You, You are my Deity, none has the right to be worshipped except You.)(Meaning of Al-Muqaddim and Al-Mu-akhkhir: Allah puts forward and favours whom He wills from amongst His creation just as He defers and holds back whom He wills in accordance to His wisdom. E.g. Favouring man over the rest of creation, favouring the Prophets over the rest of mankind, favouring Muhammad over all the Prophets and Messengers…etc.)
Invocations during Ruki’ (bowing in prayer)
(Subhana rabbiyal-AAatheem (three times))
(How perfect my Lord is, The Supreme.’(three times))
(Subhanakal-lahumma rabbana wabihamdik, allahummagh-fir lee)
(How perfect You are O Allah, our Lord and I praise You. O Allah, forgive me.)
(Subboohun quddoos, rabbul-mala-ikati warrooh.)
(Perfect and Holy (He is), Lord of the angles and the Rooh (i.e. Jibra-eel).)
(Allahumma laka rakaAAt, wabika amant, walaka aslamt, khashaAAa laka samAAee, wabasaree, wamukhkhee, waAAathmee, waAAasabee, wamas-taqalla bihi qadamee.)
(O Allah, unto You I have bowed, and in You I have believed, and to You I have submitted. My hearing, sight, mind, bones, tendons and what my feet carry are humbled before You.)
(Subhana thil-jabaroot, walmalakoot, walkibriya/, walAAathamah.)
(How perfect He is, The Possessor of total power, sovereignty, magnificence and grandeur.)
Invocations for rising from the Ruki’
(May Allah answer he who praises Him.)(This supplication is to be made while rising.)
(Rabbana walakal-hamdu hamdan katheeran tayyiban mubarakan feeh.)
(Our Lord, for You is all praise, an abundant beautiful blessed praise.)
(Mil-as-samawati wamil-al-ard, wama baynahuma, wamil/a ma shi/ta min shay-in baAAd, ahlath-thana-i walmajd, ahaqqu ma qalal-AAabd, wakulluna laka AAabd. Allahumma la maniAAa lima aAAtayt, wala muAAtiya lima manaAAt, wala yanfaAAu thal-jaddi minkal-jad.)
(The heavens and the Earth and all between them abound with Your praises, and all that You will abounds with Your praises. O Possessor of praise and majesty, the truest thing a slave has said (of You) and we are all Your slaves. O Allah, none can prevent what You have willed to bestow and none can bestow what You have willed to prevent, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty.)(This supplication is made optionally only in conjunction with the previous one.)
Invocations during Sujood
(Subhana rabbiyal-aAAla. (three times)))
(How perfect my Lord is, The Most High.’(three times))
(Subhanakal-lahumma rabbana wabihamdik, allahummagh- fir lee.)
(How perfect You are O Allah, our Lord, and I praise You. O Allah, forgive me.)
(Subbohoon quddos, rabbul-mala-ikati warrooh.)
(Perfect and Holy (He is), Lord of the angles and the Rooh (i.e. Jibra-eel).)
(Allahumma laka sajadt, wabika amant, walaka aslamt, sajada wajhee lillathee khalaqahu wasawwarahu washaqqa samAAahu wabasarahu, tabarakal-lahu ahsanul-khaliqeen.)
(O Allah, unto You I have prostrated and in You I have believed, and unto You I have submitted. My face has prostrated before He Who created it and fashioned it, and brought forth its faculties of hearing and seeing. Blessed is Allah, the Best of creators.)
(Subhana thil-jabaroot, walmalakoot, walkibriya/, walAAathamah.)
(How perfect He is, The Possessor of total power, sovereignty, magnificence and grandeur.)
(Allahummagh-fir lee thanbee kullah, diqqahu wajillah, wa-awwalahu wa-akhirah, wa- AAalaniyyatahu wa-sirrah.)
(O Allah, forgive me all of my sins, the small and great of them, the first and last of them, and the seen and hidden of them.)
(Allahumma innee aAAoothu biridaka min sakhatik, wa-bimuAAafatika min AAuqoobatik, wa-aAAoothu bika mink, la ohsee thana-an AAalayk, anta kama athnayta AAala nafsik.)
(O Allah, I take refuge within Your pleasure from Your displeasure and within Your pardon from Your punishment, and I take refuge in You from You. I cannot enumerate Your praise, You are as You have praised Yourself.)
Invocations for sitting between two prostrations
(Rabbigh-fir lee, rabbigh-fir lee.)
(My Lord forgive me, My Lord forgive me.)
(Allahummagh-fir lee, warhamnee, wahdinee, wajburnee, waAAafinee, warzuqnee warfaAAnee.)
(O Allah, forgive me, have mercy upon me, guide me, enrich me, give me health, grant me sustenance and raise my rank.)
Supplications for prostrating due to recitation of the Qur’an
(Sajada wajhee lillathee khalaqahu washaqqa samAAahu wabasarahu bihawlihi waquwwatih { tabaraka Allahu ahsanu alkhaliqeen}.)
(My face fell prostrate before He who created it and brought forth its faculties of hearing and seeing by His might and power.<< So Blessed is Allah, the best of creators.)
(Allahummak-tub lee biha AAindaka ajra, wadaAA AAannee biha wizra, wajAAalha lee AAindaka thukhra, wataqabbalha minnee kama taqabbaltaha min AAabdika Dawood.)
(O Allah, record for me a reward for this (prostration), and remove from me a sin. Save it for me and accept it from me just as You had accepted it from Your servant Dawood.)