40 Hadith Nawawi 7

English – عربي

عَنْ أَبِيْ رُقَيَّةَ تَمِيْم بْنِ أَوْسٍ الدَّارِيِّ رضي الله عنه أَنَّ النبي ﷺ قَالَ:( الدِّيْنُ النَّصِيْحَةُ قُلْنَا: لِمَنْ يَا رَسُولَ اللهِ ؟ قَالَ: للهِ، ولكتابه، ولِرَسُوْلِهِ، وَلأَئِمَّةِ المُسْلِمِيْنَ، وَعَامَّتِهِمْ (رواه مسلم.

On the authority of Abu Ruqayyah Tamim ibn Aws al-Dari, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: “Religion is sincere advice.” We said: “For whom, O Messenger of God?” He said: “For God, His Book, His Messenger, the leaders of the Muslims, and their common people.” (Narrated by Muslim)

شرح الحديث السابع

الدين النصيحه

(الدِّيْنُ النَّصِيْحَةُ) الدين: مبتدأ والنصيحة خبر، وكلٌّ من المبتدأ والخبر معرفة. ( الدِّيْنُ النَّصِيْحَةُ) مثل قوله: ما الدين إلا النصيحة، فإذا كان طرفا الجملة معرفتين كان ذلك من باب الحصر. ( الدِّيْنُ) يعني بذلك دين العمل، لأن الدين ينقسم إلى قسمين: دين عمل ودين جزاء. فقوله تعالى: (مَالِكِ يَوْمِ الدِّينِ) المراد به: دين الجزاء، وقوله تعالى: (وَرَضِيتُ لَكُمُ الْأِسْلامَ دِيناً) المراد به: دين العمل. (الدِّيْنُ النَّصِيْحَةُ) المراد به دين العمل، والنصيحة بمعنى إخلاص الشيء. وأبهم النبي ﷺ لمن تكون النصيحة من أجل أن يستفهم الصحابة رضي الله عنهم عن ذلك. قُلْنَا: (لِمَنْ يَارَسُولَ اللهِ ؟ قَالَ: للهِ،ولكتابه،ولِرَسُوْلِهِ، وَلأَئِمَّةِ المُسْلِمِيْنَ، وَعَامَّتِهِمْ ) النصيحة لله تتضمن أمرين: الأول:إخلاص العبادة له. الثاني: الشهادة له بالوحدانية في ربوبيته وألوهيته، وأسمائه وصفاته. النصيحة لكتابه تتضمن أموراً منها: الأول: الذبّ عنه، بأن يذب الإنسان عنه تحريف المبطلين، ويبيّن بطلان تحريف من حرّف. الثاني: تصديق خبره تصديقاً جازماً لا مرية فيه، فلو كذب خبراً من أخبار الكتاب لم يكن ناصحاً، ومن شك فيه وتردد لم يكن ناصحاً. النصيحة للعلماء تكون بأمورٍ منها: الأول: محبتهم، لأنك إذا لم تحب أحداً فإنك لن تتأسّى به. الثاني: معونتهم ومساعدتهم في بيان الحق، فتنشر كتبهم بالوسائل الإعلامية المتنوعة التي تختلف في كل زمان ومكان. الثالث: الذبّ عن أعراضهم، بمعنى أن لا تقرّ أحداً على غيبتهم والوقوع في أعراضهم،وإذا نسب إلى أحدٍ من العلماء الربانيين شيء يُستنكر فعليك ان تثبت نسبته إليه و إذا تبيّن أنه ليس بمنتقد فالواجب أن تذبّ عنه وتنشر هذا بين الناس. النصيحة للأمراء تكون بأمور منها: أولاً: اعتقاد إمامتهم وإمرتهم، فمن لم يعتقد أنهم أمراء فإنه لم ينصح لهم، لأنه إذا لم يعتقد أنهم أمراء فلن يمتثل أمرهم ولن ينتهي عما نهوا عنه. ثانياً: نشر محاسنهم في الرعية، لأن ذلك يؤدي إلى محبة الناس لهم. ثالثاً: امتثال ما أمروا به وما نهوا عنه، إلا إذا كان في معصية الله عزّ وجل لأنه لا طاعة لمخلوق في معصية الخالق.

Explanation of the Seventh Hadith: The Religion is Advice (Religion is Advice) Religion: subject and advice is predicate, and both the subject and predicate are definite. (Religion is advice) such as his saying: Religion is nothing but advice, so if both ends of the sentence are definite, then it is from the category of limitation. (Religion) means the religion of action, because religion is divided into two parts: the religion of action and the religion of reward. So the Almighty’s saying: (Owner of the Day of Judgment) means the religion of reward, and the Almighty’s saying: (And I have approved for you Islam as religion) means the religion of action. (Religion is Advice) means the religion of action, and advice means sincerity in something. The Prophet, peace and blessings be upon him, was vague about who advice is for so that the Companions, may Allah be pleased with them, would inquire about that. We said: (For whom, O Messenger of Allah? He said: For Allah, His Book, His Messenger, the Imams of the Muslims, and their common folk.) Advice to Allah includes two matters: First: Sincerity of worship to Him. Second: Testifying to His Oneness in His Lordship and Divinity, and His Names and Attributes. Advice to His Book includes matters including: First: Defending it, by defending the distortions of the falsifiers, and clarifying the falsehood of the distortions of those who distorted it. Second: Believing its news with absolute certainty, without doubt. If one denies a report from the Book, then he is not a sincere advisor, and whoever doubts and hesitates about it is not a sincere advisor. Advice to scholars is done through matters including: First: Loving them, because if you do not love someone, then you will not take them as an example. Second: Helping and assisting them in clarifying the truth, by publishing their books through various media outlets that differ in every time and place. Third: Defending their honor, meaning that you do not approve of anyone backbiting them or slandering them. If something reprehensible is attributed to one of the divine scholars, you must prove that it is attributed to him. If it becomes clear that he is not being criticized, then you must defend him and spread this among the people. Advice to the rulers is done in a number of ways, including: First: Believing in their leadership and command. Whoever does not believe that they are rulers has not advised them, because if he does not believe that they are rulers, he will not obey their commands or refrain from what they have forbidden. Second: Spreading their good qualities among the subjects, because this leads to people loving them. Third: Complying with what they have commanded and what they have forbidden, unless it is in disobedience to Allah, the Almighty, because there is no obedience to a creature in disobedience to the Creator.